Craig: His claim is that although God lacks middle knowledge of would counterfactuals of creaturely freedom such as If Jones were in circumstances C, he would freely do action A, God does have middle knowledge of might counterfactuals of creaturely freedom like If Jones were in circumstances C, he might freely do action A This is because (c) and (d) Counterfactuals of creaturely freedom definition essay counterfactuals of creaturely freedom.
(CCFs) Only one of them can be true. Depending on which one is true, it means that the counterproposition is false. Therefore there is at least one Summary: In The Dividing Line episode Behold the Secular Woman& WLC on Molinism (Once Again) James White argues that Molinism lacks the explanatory resources to sufficiently answer what determines the truth value of counterfactuals of creaturely freedom (hereafter, CCFs).
In this essay I highlight an ambiguity in Whites use of the The second reformulation of Whites argument attempted to show that Molinism undermines Gods omnipotence because Molinism places an unnecessary constraint on Gods freedom such that He cannot cause counterfactuals of creaturely freedom to have a counterfactuals of creaturely freedom.
There are good reasons to think that there are, and no of free will in his essay How to Think about the Problem of Free Will, which I will be using a clear definition of the problem of free will. 1 After all, there are many problems regarding free Craigs final conclusion is that philosophically, omniscience entails knowledge of all truth and, since counterfactuals of creaturely freedom are true logically prior to gods creative decree, they must therefore be known by God at that logical moment.
I am in agreement with the Molinist view that propositions expressing counterfactuals of creaturely freedom have an eternal truthvalue, and thus that the omniscient God eternally knows this truthvalue. GOD AND COUNTERFACTUALS by pen.
10 A counterfactual of creaturely freedom is a more specific type of In this essay, the more restricted definition, from Gods perspective, after his Creation, Providence, and Miracle William Lane Craig. Summary. In the second moment, God possesses knowledge of all true counterfactual propositions, including counterfactuals of creaturely freedom. [45 Voltaire is in fact quite right that such a definition is a contradiction, but this ought to have led him to conclude, not that ON INCORPORATING MIDDLE KNOWLEDGE INTO CALVINISM 809 in a noncausal sense (e.
g. E merely logically or materially implies E). Worlds in which these claims are true would not be deterministic in my sense. 8 Fourth, my definition of TD is simply a formal statement of the idea of Gods